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Embed Size px x x x x Predstavljamo vam etvrti broj Zbornika Nova antika Duklja. Nakon prva tri broja posveena iskljuivo antikoj Dokleji, ovaj etvrti broj donosi i tekst koji izlazi iz temstskog okvira nametnutog naslovom Zbornika i prvobitnom ureivakom koncepcijom. Namjera izdavaa i ureivakog tima je da od sledeeg broja Zbornik preraste u klasino aheoloko glasilo sa temama iz svih sfera arheologije ali da Dokleja i istraivanja koja se na njoj sprovode, i dalje ostanu primarni interes Zbornika.

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Embed Size px x x x x Predstavljamo vam etvrti broj Zbornika Nova antika Duklja. Nakon prva tri broja posveena iskljuivo antikoj Dokleji, ovaj etvrti broj donosi i tekst koji izlazi iz temstskog okvira nametnutog naslovom Zbornika i prvobitnom ureivakom koncepcijom.

Namjera izdavaa i ureivakog tima je da od sledeeg broja Zbornik preraste u klasino aheoloko glasilo sa temama iz svih sfera arheologije ali da Dokleja i istraivanja koja se na njoj sprovode, i dalje ostanu primarni interes Zbornika.

We are presenting the fourth issue of Almanac New Antique Doclea. After first three issues de-voted exclusively to ancient Doclea, this, the fourth, is bringing the text that comes out of the theme box imposed by the title of the Almanac and the original editorial concept.

The intention of the pu-blisher and the editorial team is that, starting from the following number, the Almanac to grow into a classic archaeological newsletter with topics from all fields of archaeology but Doclea and researches being carried out on the site,to still remain the primary interest of the Almanac. Danas se enama u radu najranijeg razdoblja rane kranske Crkve pripisuje daleko vea uloga nego se pretpostavljalo, pa ak i vea nego li je njihova uloga u dananje vrijeme.

U istraivanju uloge ena u ranoj Crkvi je osim literarnih izvora pomogla i ranokranska arheologija jer su se sauvali brojni natpi-si, na nadgrobnim i votivnim spomenicima a na kojima su navedene i slube koje su ene za ivota obavljale u Crkvi. Na tim natpisi-ma moemo tako proitati da su u najranijim stoljeima kranstva odreene ene djelovale kao apostolice, proroice, uiteljice teologije, voditeljice zajednice, akonice, prezbiterice i biskupice.

O samom je natpisu je dosta pisano pri emu su autori raspravljali o okolnostima njegovog na-laza, o vremenu njegovog nastanka ali i o njego-voj transkripciji. Kako se po-negdje jo uvijek moe proitati i teza da Auzoni-ja nosi titulu jer joj je suprug bio akon, pokuat emo uz pomo novih istraivanja pokazati je li to uistinu tako. Tako emo dobiti i nova saznanja o radu ena u dokleatskoj ranokranskoj za-jednici. Ovaj je natpis x 25,5 x 40 cm koji danas vai kao izgubljen, po P.

Sticcotiju posljednji put. In recent times, women working for the Christian Church during its earliest historical period have been attributed a far greater role than previously assumed, even greater than the role they hold in the Church no-wadays. Thus the authors will indicate that they not only held a firm place in the liturgy and daily life of Christian communities, but that they also contributed to the spread of the Christian doctrine.

In researching the role of women in the early Church, early Christian archaeology has been as helpful as the written sources in providing informa-tion, since numerous inscriptions on funerary and votive monuments have been preserved, listing the services performed by women in the early Church.

These inscriptions tell us how, in the first few centu-ries of Christianity, certain women acted as apostles, prophetesses, theology teachers, community leaders, deaconesses, presbyters and bishops. Much has been written on the inscription itself, with authors discussing the circumstances of the find, the date of its creation, and its transcription.

Since there is still a thesis on Ausonias title being granted to her, on the account of her husband being a deacon, using finds from the latest research, we will try to determine if that was, indeed, the case.

In addition, this research paper will also provide new in-formation on the work done by women in the early Christian community of Duklja. This inscription x 25,5 x 40 cm , regarded as lost today, was last seen in according to P.

Stic-coti, when it was halved and the inscription was car-. Vidi izvore o akonicama kod:Madigan, Osiek Sabbionesi, Belcari, , str. On the sources on deaconesses see: Madigan, Osijek Sabbionesi, Belcari, , pg. Mje-sto njegovog nalaza je ulaz na zapadnoj fasadi manjeg kriolikog objekta u Dokleji crkva C.

Natpis je netom nakon otkria dati-ran u 6. Meutim I. Stojkovi Nikolajevi ga Meutim i oko transkripcije natpisa postoje nesuglasice pa ga se italo na razliite naine. Tako ga izmeu ostalih Sticotti ita Ausonia diac onissa pro voto suo et fili[o]rum suorum f aciendum curavit. Home Documents ZbornikIV. View 47 Download 2 Category Documents. Dukljanski natpis Ovaj je natpis x 25,5 x 40 cm koji danas vai kao izgubljen, po P. Sticcotiju posljednji put In recent times, women working for the Christian Church during its earliest historical period have been attributed a far greater role than previously assumed, even greater than the role they hold in the Church no-wadays.

The Duklja Inscription This inscription x 25,5 x 40 cm , regarded as lost today, was last seen in according to P. Stic-coti, when it was halved and the inscription was car- 1 O slubama ena u ranokranskoj Crkvi vidi bibliografije kod:Martimort ;Alex-andre ; Eisen ; Jensen, Cakes Recipes Documents. Chapter 23 Documents.

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